We trace ourselves back to the Puritans,
like the Pilgrims, dissatisfied, only more tolerant,
less radical than the Mayflower group, content
to purify from within, until … too much, too great a task
in England’s church to hold to simple services,
Biblical without the flash and fanfare of rituals
subject to a King bending the law and the church
for his own purpose, driving them the way of the Pilgrims
to the Netherlands and then to the New World, unfettered
from England’s reach, rebels and dissidents, seeking
freedom,
the risk of the unknown far better than the certainty of
death
by a King, insulted at their insolence and their desertion;
and declaring the Bay Colony their new home, a City upon a
Hill,
a New Jerusalem in North America, the Puritans were strict
in conformity to their religious beliefs and practices, a land
branded
with this new Protestant Ethic, this lingering burden of
guilt and angst,
piety on their shoulders carried and paranoia into their
stockings
tucked, New England their church now with a God-given
superiority
over Pilgrims and Natives, “a light to the nations”. And in
that church
grew Daniel, and John, and Stephen, three brothers, sons
of John, Preacher’s kids stereotyped, perhaps, angelic
rebels set free
in a new world, fatherless, young boys facing the
wilderness, confronting
themselves, the very nature of life and the nature of God,
the rod
not spared, the child not spoiled, but perhaps, too, lonely
and isolated,
they questioned even the god of their father, his values,
his beliefs,
his dogma, and not finding the answers in this new place,
a strange place with a devil in every dark place, in every
hidden
thought of young men thinking, wondering, exploring,
questioning, radicals themselves, John’s sons, like their
father,
in a new land expanding, outgrowing itself, a land of
opportunity
shared now beyond the faithful, beyond England’s new colony,
England’s
old reach returning, and the Puritans rejecting it all, all but
themselves,
even as they had before on England’s soil, been driven out to
this
new world, and now forbidding others as they had once been
forbidden,
driving out the unfaithful churches, Baptists and, worse,
Quakers,
those believing everyone as good and equal, radical Puritans
seeking the right thing leading to heaven, not the Puritan
way.
And in that Quaker influence, Daniel and John and Stephen
found their answers in this wild land, God not in the
Wilderness
where the Devil may have lurked, not in some promised land,
but in themselves and in each other, in all men, in all
people,
God in those who shared this new land, this New England
from whence we all hail now, we who trace ourselves back
to England’s separatists, radical religious rebels seeking
God,
Puritan blood running in our veins tempered by the faith of Quakers.
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